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Readings for December 9th: The Future of Work and the Transformation of the Democratic Party

Since the vote was almost even split between “The Future of Work” and the “Democrats and Class Politics,” I’ve decided to do a bit of both. The required readings for our final week are:

Future of Work

The Democrats and Class Politics

 

Below are some additional (NOT REQUIRED) readings and the readings from the other topics we entertained:

Future of Work: for those that want to read a more fleshed out version of Aaron’s argument, see his two-part essay below

On the Democrats, see Matt Stoller, “How Democrats Killed their Populist Soul,” The Atlantic.

LABOR, RACE, AND MASS INCARCERATION

 

 

Reading Responses for December 2: The Long Downturn

Judith Stein’s piece picks up where we left off by providing, I think, a more pointed historical argument about what ended the New Deal order. While organized labor makes an appearance here, this is much more of a political history, covering policy options not taken, presidential politics, Paul Volcker, and a particular critique of the left. The rest of these readings take us to the present by exploring the precariousness of work since the 1970s, poverty, and work amid our contemporary pandemic. Please be sure to read the UN report (primary source).

Reading Responses for November 18: The Fall of the New Deal Order

Readings:

GUEST SPEAKER: Tim Barker, Ph.D. Candidate in History, Harvard University

PRIMARY SOURCE:

Oral Histories: “Jim Hughes.” “Susan Casey,” “Karen Lewis,” in Harry Maurer, Not Working: An Oral History of the Unemployed (New York, 1979)

Reading Discussion for November 11: New Worlds of Work

Jeff is our head poster for this coming week’s readings:

PRIMARY SOURCE:

Studs Terkel, “Ruth Lindstrom, baby nurse” and “Rose Hoffman, public school teacher,” in Working: People Talk About What They Do All Day (New York, 1972), pp. 626-635.

(Optional) November 4th Readings: Black Freedom

Please remember that all of this week’s readings are optional. We will watch a documentary that day, but you are of course welcome to do the readings and comment on the readings here: PRIMARY SOURCES: Martin Luther King Jr., “All Labor Has Dignity” (Boston, 1963), Chapters 3-4, 6 AND “A Freedom Budget for All Americans”  

Reading Discussion for October 28: The New Deal Order

Please write questions and, if you had strong opinions on any of the readings, comments for the following readings:

 

OPTIONAL READINGS:

Reading for October 21st: Making the New Deal

Please note that for this week you are not required to write a reading response but you are of course welcome to do so if it helps you organize your thoughts about the reading:

 

PRIMARY SOURCE:

Franklin Roosevelt’s Re-Nomination Acceptance Speech (1936)

 

  • OPTIONAL: Steve Fraser, “The Labor Question,’” in Steve Fraser and Gary Gerstle (eds.), The Rise and Fall of the New Deal Order, 1930-1980 (Princeton, 1989), Chapter 3.

Reading Discussion for October 7: Freedom and Unfreedom in the Lean Years

Readings:

  • Irving Bernstein, The Lean Years: A History of the American Worker, 1920-1933 (Chicago, 2010): Chapter 1 up to section 5 (pages 47-66) and all of Chapter 2. [if you’re pressed on time please just focus on Chapter 2).
      • Why did labor unions struggle or fail in the 1920s?
      • What was Samuel Gompers’s theory of the place of unions and workers in capitalism? What, in his view, was the proper role of the state in labor-capital relations? Who was left out of Gompers’s political vision?
      • What was the AFL’s attitude towards employers under Hugh Green’s direction?
      • Why was it important for workers like carpenters to own their own tools? How did that make their relation with employers unique?
  • Isabel Wilkerson, The Warmth of Other Suns: The Epic Story of America’s Great Migration (New York, 2010), pp. 8-15, 95-122.
    • A couple of the pages appear to be a little blurry or cut off, but they really shouldn’t be a huge problem. That said, please let me know if you can’t see all the pages clearly and I can try re-scanning the book.
    • This is a more narrative piece that gives a good sense of the lived experience of the great migration. For this reading, I just want you to get the big picture, asking yourself: what is “the great migration” and how did Black people experience it?
  • Neil Fligstein, “The Transformation of Southern Agriculture and the Migration of Blacks and Whites, 1930-1940,” The International Migration Review, Vol. 17, No. 2 (Summer 1983), 268-290.
    • What is the economic theory of the great migration?
    • What is Fligstein’s critique of this theory and alternative explanation?

PRIMARY SOURCES:

Robert M. La Follete, “The Danger Threatening Representative Government” (1897)

Herbert Hoover, Campaign Speech, Madison Square Garden, New York (October 22, 1928)

Reading Discussion for September 30: Populism and Radicalism

Readings: PRIMARY SOURCE: The Omaha Platform
  • (optional/supplemental) Melvyn Dubofsky, We Shall Be All: A History of the Industrial Workers of the World (Champaign, 2000 abridged version), Chapters 2, 4, 6-12.

Reading Discussion for September 23: The Work of Conquest and Development

Readings:

  • Manu Karuka, Empire’s Tracks: Indigenous Nations, Chinese Workers, and the Transcontinental Railroad (Oakland, 2019), Chapters 3-5 (chapters 6 and 7 now “optional”)
    • For Chapter 3, read the first half closely and skim the rest of the chapter. Don’t get bogged down in the particulars.
    • For all three chapters, think about these questions:
      • What is the relationship between the state (government) and capitalism/markets?
      • What are the origins of private property?
  • Rudi Batzell, “Free Labour, Capitalism, and the Anti-Slavery Origins of Chinese Exclusion in California in the 1870s,” Past and Present, Vol. 255 (November 2014), pp. 143-186.
    • For this article, think about these questions:
      • What, from the Workingmen’s Party’s perspective, does it mean for labor to be free?
      • Why did Chinese workers migrate?
      • How was mining and farm labor transformed in the late 19th century?
  • (Optional) Emma Teitelman, “Properties of Capitalism: Industrial Enclosures in the South and West After the American Civil War,” The Journal of American History (March 2020), pp. 879-900.

Reading Discussion for September 16: Slavery and Freedom

Head posters will write a summary and interpretation of at least one of this week’s readings: 

 

PRIMARY SOURCE:

“The Happiest Laboring Class in the World”: Two Virginia Slaveholders Debate Methods of Slave Management, 1837.

 

Reading Discussion for September 9: Varieties of Non-Slave Labor

Head posters will write a summary and interpretation of at least one of this week’s readings:

  • Sean Wilentz, Chants Democratic: New York City and the Rise of the American Working Class, 1788-1850 (New York, 1984, 2004), Introduction and Chapters 1-2.
  • Herbert Gutman, “Work, Culture and Society in Industrializing America,” The American Historical Review, Vol. 78, No. 3 (June 1973) 531-588.

In the comments to this post, head posters can post a response to individual chapters form Sean Wilentz’s Chants Democratic rather than all of his readings (Intro, Ch. 1-2) if they would like.

In the comments to this post, responders will post their response to head poster’s interpretation and pose 2 questions about the readings (including the primary sources) to the class.

Reading Discussion September 2: Work and the Origins of American Capitalism

[Please write your responses and questions in the comments to this post]

Hulya Kartal wrote:

Naomi R. Lamoreaux refuses to settle in a binary argument for the timeline of the American farmers utilizing capitalism. During the late 1970s, so-called moralist economists, M. Merrill, J. Henretta, and C. Clark claimed that the American economy was not capitalist until the late 19th century. In 1981, W Rothenberg made a counter-argument claiming that the farmers starting in the late 18th-century act like capitalists: shop for the highest prices for their crops refuting the theory of moral economists that the farmers’ intention was not centralized around profit, and their priority was social harmony.

The author rejects to cling into either theory and that she claims that the farmers did have more in common with merchants and manufacturers unlike the moralist economists could admit and yet she refuses to call them capitalist. Lamoreaux does not want to fall in a pitfall coerced by the classic neoliberal economics: dichotomy.

What intriguing in this essay is that the author transcendences the dichotomy relying on recent economic theories to shed light in grey areas, and that not oversimplifying whether the farmers in the late 18th and early 19th centuries were capitalist.
On the otherhand, one would appreciate the clear definition of what capitalism is. During the colonial era, the colonialist confiscated the land, expropriated natural resources, and kidnapped and exploited labor power. I agree that the colonialists certainly had different ways, ie. calculating the profit. Yet, are such practices suffice enough evidence to avoid calling them capitalists? Also, how appropriate to use the current capitalist practices to measure the two hundred years old ones?

David Noven wrote:

This week’s readings center around the development of Capitalism in The United States. James Parisot’s, essay “The Two Hundred and Fifty Year Transition: How the American Empire Became Capitalist” is primarily a summary of the history of market forces through Reconstruction that formed our current economic system. By beginning his work with a discussion of Max Weber’s and Karl Marx’s ideas concerning capitalism, he enters into the debate regarding the definition of capitalism, which is covered in all of this week’s readings, as well as the role of agriculture and manufacturing in its evolution. In short, Weber sees capitalism as a social structure that supplants traditional (and religious) values and ethics with one that is centered around “rational economic rationalization” (pg. 590). For Marx, the pursuit of surplus value (capital) derived by owners as a result of the difference between labor costs (wages) and production, forms the guiding principle of capitalism, a system where the relationship between the worker and owner favors those who control the means of production over those doing the work. The Hamilton essay this week practically foreshadows the Weberian ideal of a society centered around commerce and the pursuit of wealth. Jefferson’s essay extolls the idyllic virtues of an agricultural society and argues that the new country should avoid manufacturing at the risk of becoming just the sort of society that Hamilton expounds. The remainder of Parisot’s essay describes how farming and manufacturing contributed to, or slowed, the road to capitalism through various regions of the country due to differences in trade practices, work compensation practices, land agreements, etc. He touches on the roles of slaves, immigrants, indentured servants, and women, the latter of whom are the subject of Jeanne Boydston’s detailed essay on women’s market labor. Naomi R. Lamoreaux has an excellent discussion of the debate concerning the role of farming and manufacturing in developing capitalism, using empirical evidence such as changing bookkeeping practices and how familial roles influenced capitalism’s formation over a more communal system.
I appreciated the Parisot essay as an excellent introduction to the growth of capitalism but found the other essays more compelling due to their more narrowed subject matter. Boydston’s work, by limiting its focus to the role of women, explored her subject deeper, making it more convincing. The Lamoreaux essay was intriguing, but I failed to be convinced that accurate bookkeeping is necessarily tied to a capitalistic drive. Bookkeeping would surely evolve in manufacturing as businesses became large enough to hire specialized clerks, accounting practices became more standardized, and businesses relied more on money over trade in consort with the rise of commerce and banking. With greater access to education outside the home, larger corporate structures, and better transportation, the necessity and desire to hire from outside the family would increase. Today, however, will still see that the family business remains alive and well, even up to the highest levels of government. The converse argument showing bookkeeping in agriculture also rings a little flat. As farmers increased their productivity and developed their farms, they would most likely require less need for accurate bookkeeping and could focus their efforts on production. In addition, with the absence of a tax on profits in early America, bookkeeping was not legally mandated.

Weekly Reading Discusion

Each week, two students will post two short paragraphs here.

The first paragraph should summarize at least one of the readings. This paragraph should state clearly the author(s) argument(s) and what kinds of evidence or assumptions the author relied on for their argument.

The second paragraph should state briefly whether or not the student found the argument persuasive and then explain why they were persuaded or why they were not persuaded.

Each week, EVERY NON-POSTING STUDENT will be required to respond to the weekly responses with at least one paragraph that reflects on whether or not they share main responder’s interpretation of the text and why. Additionally, each student will be asked to pose at least 2 discussion questions about any or all of the week’s readings. These questions will be the basis for class discussion.